Shyam Sharma*

When School Leaving Certificate (SLC) results were published earlier this month, quite a few of my friends and family members posted happy messages such as the following on Facebook: “Congratulations to our nephew ___ for securing 8* percent!!!” But whenever I come across such messages, I am reminded how privileged these friends and families are (including my own family). I am reminded of one person in particular whose SLC-related story I can never forget.

I have told Ramlal Sunar’s story on this blog before (please see comment section) so I won’t repeat it, but to recap what it is about, this young man was one of the “jhamte” candidates for the SLC who sought my help because he and the other young men and women in a village in Gulmi had been failing in English, some of them for many years. I had only completed my IA at the time but for them my private school background made me look like a savior. But tragically, Ramlal and most of the other students failed again even after my three or so months of tutoring. I probably helped them improve their English a little, but that was not what they wanted.

Until that experience, I had always believed that everyone who “studies hard” (like I did) would be academically successful. But now I began to think what happens when a whole education system lacks grounding in the local reality of students’ life and society. I could see that the young people were not failing because they were stupid. They were failing because the SLC did NOT test the intelligence, skills, knowledge-bases, and value systems that constituted and had value in the students’ LOCAL social, economic, cultural, and occupational lives. And the students would fail SLC if they failed any course.

Nepalese educators, especially those in fields related to English studies or English language, are often good at talking about postcolonialism, hegemony, and so on. But few of them seem to realize the irony of how they are perhaps most actively (though it may not be consciously/deliberately) involved in the gradual destruction of what used to be at least a slightly more organic system of public education, one that was delivered in the local language, one that encouraged a more locally based curriculum and pedagogy. That is, when Nepalese intellectuals leave Ramlals behind in their villages, they also seem to leave their responsibility to think in terms of the nation as a whole, a nation where Ramals are much more representative of the broader reality than those whose names we see on Facebook.

When I met Ramlal many years later, he didn’t even want to talk to me very much, because by this time I was already in my master’s degree, teaching at a big private school, with all kinds of gaps ever widening between him and me.

But this year’s SLC results reminded me of Ramlal again because I thought again how  those of us who have the voice and venues for raising public awareness about the numbers are also not very interested in talking about the national challenge in the first place. Just give it a try even as the furies about SLC results are still flying high, and someone is likely to ask you, “So, what are you going to do about it?”

The pendulum of failed percentage wildly swung back into the 60s again this year, after a small relief since 2004. As the media highlighted the numbers for a short period of time, among the regulars 58.43% students failed; among the exempted, a shocking 93.24% failed. That was a total of 343230 (yes, 3.4 lakh!) regular students and 98911 (yes, one lakh!) reappearing students whose friends and family didn’t get to post happy Facebook updates—or whatever equivalent social networking they use. That was a total of almost four and a half lakh students’ careers being sacrificed in an absurd national drama that we call education.

For a few days, people talked, and then they forgot. In fact, even when the discussions were visible on the interwebs, few educators seemed to share any ideas, assessments, soul searching, and solutions to this national crisis. The community of educators that I am closest to, English teachers, seemed less bothered by the situation than others within and without the education sector.

I try to think about why many people aren’t even surprised. It’s possible that they are being more optimistic, looking at the full half of the glass while I focus on the empty half. However, a glass that is almost 60% and more than 93% empty is a little too empty. And because we are talking about people rather than water or wine, it is too painful to even talk about it. It is also painful because this involves a society—its teachers, its policy-makers, its city-dwellers who don’t have to send their children to where the majority of parents do—that seems to have inured itself to the tragedy of closing the doors to the majority of children, a society where those whose voices have most impact are mostly quiet and smug because it doesn’t affect them directly. There are exceptions, but those people are hard to find.

Where does it all go so wrong with our education? News reports post-SLC indicated that “government spending on education increased from 27 billion rupees in 2006-07 to 63.91 billion rupees in 2012-13.” There was actually a silver lining—if you call this a silver lining (I call it a sign of disaster for the nation at large)—that the pass percentage at private schools has been above 80 in the past decade. But students in public schools, from which between two thirds and four fifths of students take the SLC, the pass percentage has been in the 30s, often below that. According to Teach for Nepal,

[I]f 100 students enroll for grade one, by the end of grade ten only 15% will have remained in the school system. The future prospects for these children are severely diminished. . . . of the students who fail their SLC, 90% fail in the core subjects such as Mathematics, English and Science.

Hard data is difficult to find (I would appreciate if someone could please add in the comments section below), but the subject taught by most of us on this blog, English, is evidently the lock on the “iron gate” of academic and professional careers in Nepal.

It is not easy at all to assess the situation with public versus private education. As serious researchers have often pointed out, because families tend to focus just on their children, the public tends to overlook the very definition of education–that it is most importantly a matter of social good. Most people do know that the current educational situation is creating a new “caste” system where those who attend the more expensive private schools have an unfair advantage over those who did not from the get go. But in the rush toward giving own children better chances than their neighbors they don’t pause to think that even in the most economically advanced nations, public schooling is guaranteed and even the richest people send their children to public schools. Added to that are the dynamics of power and resources, which in matter of about two decades have turned education in Nepal largely into a commodity in the market. Needless to say, English has increased opportunities for a few already privileged communities to participate in the global march of personal progress, but “English education” has also played a much more significant role in having a functional education (albeit one that needed much improvement) replaced with a myth about both language learning and about education at large.

But public education did not weaken just due to the lack of social responsibility that it needs. Social forces are dangerously aligned in one direction. For instance, there are forces such as these: the self-fulfilling myth that cost equals quality, English equals the promise of successful careers, and  private schooling equals prestige in society. Consequently, more educated, more motivated, better paid, better travelled and experienced people mostly gravitate to the private side; even those who theoretically oppose the destruction of education as a social good send their own children to private schools, and parents who have to send their children to public schools are literally ashamed. In fact, even among the most informed and educated people in our society, there is the myth of “English” education. Most people don’t even pause to think that in reality, there is just good education, which can be provided by any school, including the likes of Samata School–where students who pay only a hundred rupees a month were more successful in SLC this year than those in most of the lakh-rupees-a-year schools (Samata’s quality education had nothing to do with the medium but everything to do with a reality-based vision for the learner, the community, and the society at large). For a more critical/careful comparison of private and public schools, see the section starting at page 30 in the dissertation by Amrit Thapa, a Nepali researcher at Columbia University.

As Amrit Thapa shows by citing Tooley and Dixon’s findings, “private schooling as a solution to failing public schools in developing countries is not as straightforward” (p. 83). It is not just that it is ludicrous to not think about the overwhelming majority of parents who cannot afford the cost of private schooling; the very foundation and culture of private schools as they are today makes it unlikely that this sector will rise above the business model and become an organic part of the social structure that serves the need of the ordinary families. Whether we like this reality or not, private schools are usually run by individuals or groups who do not involve parents and community in governance, who treat teachers and students autocratically (See Thapa, linked above, p. 31), and who have little or no interest in long term visions of education for social good. This is not to say that we should dislike private schools altogether. In fact, we should expect private schools to be focused on profit motives and to contribute to education as a social good while trying to make profit, not as a primary objective. But that is why we can’t expect this mechanism to address the overall need of the nation given the economic status of the majority. The society and its serious educators and policy makers must think about how to make the private sector better align with the broader goals of education for social good.

So, where does a better understanding of the complexities leave us as English teachers most of whom have made our careers, or are making it, in the private sector? What do “we” have to do with the public schools when most of us teach in private schools where 80% pass the SLC, which looks fine? (No, actually, even the failure of 20% is not fine, but let’s leave that aside for the moment). As colleagues in this forum have also tried to articulate (e.g., here’s a discussion on a post that I wrote back in 2009 when we had just started Choutari; other editors have written in this tenor since the beginning), we can be more than just English teachers; we can be citizens, scholars, human beings who think about the nation and world at large. We as members of a professional organization, and as scholars who have spread around the world but try to contribute to research, scholarship, and professional development at home, are not doing fine. Because the big picture is our picture as well, it is time that we start confronting the deplorable overall state of education in our country–at least in our discussions. Why?—-because we have greater opportunities to write, to conduct and publish research, to start public conversations. 

Shocking majorities of Ramlals are still failing across the country, and talking and writing is essentially what we do, right? Talk is how we start getting ourselves and other to think and act. Next time, when someone asks us what we are going to do about it by just “talking” about the tragedy, let us say, “Talk. Do you want to join?” 

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* Dr. Shyam Sharma is an assistant professor of rhetoric and writing at Stony Brook University, State University of New York. A former lecturer of the Central Department of English, Tribhuvan University, he teaches and studies writing in the disciplines, the intersection of culture with literacy and technology, multilingualism, and academic transition of students from different backgrounds.

What results when the teachers beat students (Consequences of Corporal Punishment)

• Intellectual loss
• Increased delinquency
• School drop outs of children
• Mentally / physically disabled
• Nurture violence behavior
• Lower self esteem / lose confidence/humiliation
• Training for children to use physical violence
• Liable to instill hostility
• Rage without reducing undesired behavior
• Associate with negative outcome
• It does not only hamper the individual development but also disturbs/ruins the social harmony
• Suicide /Death

Why corporal punishment is not the solution

Extensive research shows that corporal punishment does not achieve the desired end – a culture of learning and discipline in the classroom. Instead, violence begets violence. Children exposed to violence in their homes and at school tend to use violence to solve problems, both as children and adults. Key research findings show that corporal punishment:

• Some learners blow their own horn about being beaten as something to be proud of, as a badge of bravery or success.
• Undermines a caring relationship between learner and educator, which is critical for the development of all learners, particularly those with behavioural difficulties.
• Undermines the self-esteem and confidence of children who have learning or behavioural problems and/or difficult home circumstances and contributes to negative feelings about school.
• Does not build a culture of human rights, tolerance and respect.
• Does not stop bad behaviour of difficult children. Instead, these children are punished over and over again for the same offenses.
• Does not nurture self-discipline in children. Instead, it provokes aggression and feelings of revenge and leads to anti-social behaviour.
• Does not make children feel responsible for their own actions. They worry about being caught, not about their personal responsibilities. This undermines the growth of self-discipline in children.
• Takes children s focus away from the wrongdoing committed to the act of beating itself.

Why ban corporal punishment

Nepal is a one of the signatory to the Convention on the Rights of the Child, which compels it to pass laws and take social, educational and administrative measures to protect the child from all forms of physical and mental violence, injury or abuse, neglect or negligent treatment, maltreatment or exploitation, including sexual abuse.

By the result, banning corporal punishment is responded in School Sector Reform Program (SSRP-2009-14). The SSRP states that no child shall be subjected to physical punishment in any form in the school. Teacher and school found guilty of practicing corporal punishment shall both be subject to disciplinary actions that may include suspension of teacher’s grade and an official warning to the School Management Committee (SMC).

Similarly, Education Rule (sixth addendum), 2059 has added ‘no students should be physically and mentally violated’ under the teacher’s code of conduct. At the mean time, the ministry of education has approved a policy named ‘Policy Provision for Banning Corporal Punishment in Schools- 2011’.

Ministry of Education in the collaboration with the Department of Education, National Centre of Educational Development, Plan Nepal, Save the children and UNICEF launched Learn without Fear (LWF) Campaign in Nepal on 21^st November 2008.  It is a campaign for preventing all forms of violence against children in schools. This includes corporal punishment, sexual abuse, neglect, verbal abuse, emotional abuse, and bullying in schools.

So What?

CP crates fear among children. Where there is fear, there is no effective learning and the children can not construct their knowledge. The teacher should adopt alternative ways of CP. If teachers are to have a positive culture of learning and teaching in their schools, the learning environment must be safe, orderly and conducive to learning. There should be close relationship among teacher and children. The children should be loved and affected.

There are also those teachers who believe that corporal punishment is wrong, but they don’t always know what to use instead of physical force or the threat of it to maintain discipline and a culture of learning in the classroom. Discipline is a part of the daily life of students and teachers, but it is not a simple issue; it demands a great deal of time, creativity, commitment and resources.

A classroom climate based on mutual respect within which learners feel safe and affirmed will decrease the need for disciplinary action. By implementing a proactive approach, teachers can put things in place, which will safeguard the culture of learning, and teaching in their classrooms. Simple things like preparing for lessons; exercising self-discipline; having extension work available; ensuring that teaching and learning happen consistently; ensuring that learners are stimulated; establishing class rules with the students; making a space for time out or a conflict resolution corner; affirming students; building positive relationships with children; preparing and implementing job chart are all strategies which will set the stage for a positive learning environment and can significantly reduce problems with discipline in the classroom.

Similarly, the other alternatives ways of CP for a positive culture of learning and teaching are:

• Providing disciplinary actions for misconduct inside the classroom: Carried out by class teacher; Verbal warnings; Community service; Additional work which is constructive and which possibly relates to the misconduct; Small menial tasks like tidying up the classroom; Detention in which learners use their time constructively but within the confines of the classroom i.e. they cannot participate in extra-mural activities or go home.
• Adopting a whole school approach and making sure that the classroom discipline reflects the school’s policies.
• Establishing class rules by the learners in the participatory way; be serious and consistent for implementing class rules.
• Building a relationship of trust in which learners feel respected, understood and recognized for who they are.
• Managing the learning process and the learning environment enthusiastically and professionally.
• Being inclusive by using materials, pictures, language, music, posters, magazines and so on that reflect the diversity of the class so that no children feels left out or that his or her identity is not valued.
• Giving students the opportunity to succeed.
• Allowing children to take responsibility.
• Giving attention seekers what they want.
• Adopting strategies for behavioural modification like setting expectations, positive reinforcement, consistent consequences, presenting role model, etc.
• Preparing and implementing code of conduct in school

Conclusion 

We observe that ‘pounding an animal is cruel; pounding an adult is crime and against human behaviour whereas pounding a child is a corrective measure for their proper adjustment into the social and cultural norms that the children need to respect’. Sometimes, punishing a child is considered the ‘right’ of parents or teachers. Teachers who are unmotivated and poorly trained are more likely to resort to punitive and physically violent methods of control, but this is not always the case for all teachers. But, globally, the practice of corporal punishment in school is being rejected and promoted alternative non violent discipline method to facilitate children’s behaviour and learning activities. A total of 106 states of the world have already legally banned the practice of CP in schools and care institutions. Similarly, 24 countries of the globe have legally banned corporal punishment at home either. In a society like ours with a long history of violence and abuse of child rights, it is not easy to make the transition to peace, tolerance and respect for human rights at a pace. Schools have a vital role to play in this process of transformation by nurturing these fundamental values in children.

 Our Appeal to NELTA

Most of the English teachers of school level in Nepal are known and blamed as cruel teachers as they mostly punish children in the purpose of making them success. Most of them (mostly of lower grades) are not aware that English is not learnt with corporal punishment. English can be taught using love and affection to the children in the communicative way using the above alternatives. Therefore, it is our humble request to NELTA to adopt Learn without Campaign within the network to wash the blame of cruelty pasted on the forehead of English Teachers in Nepal.

What we can do is to prepare some posters for promoting ‘learn without fear campaign’ in collaboration with ministry of Education, Department of Education, Save The Children, Plan Nepal and UNICEF and disseminate among the teachers all over the country through our branches existed in more than 35 districts. This will prove a milestone to make the campaign a grand success.

References

Education Rule (sixth addendum), 2059

Learn Without Fear Campaign Plan (October 2008-2011), a core document

Policy Provision for Banning Corporal Punishment in Schools, 2011

School Sector Reform Program (SSRP), 2009-2015

Teaching without punishment, a training manual to teachers, NCED, 2063

http://www.endcorporalpunishment.org/pages/pdfs/SchoolsBriefing.pdf