Tag Archives: English-Medium-Instruction

Examination Practices in English as a Medium of Instruction School

English Medium Instruction, Language Testing, Teacher's Experience/anecdotes, ,
Tek Mani Karki

Abstract

The use of English as a medium of instruction (EMI) in schools has become a growing issue in the context of Nepal. This paper explores some examination practices in the EMI policy adopted community school (EMI school) in Nepal. Considering an EMI school as a case, I have collected qualitative data using multiple methods such as observation, interview, and informal interaction concerning the issue, and analyzed and interpreted the data thematically. The students need explanations of every question in the Nepali language before they write the answers. The negative washback seems to be extended to the examination hall. The examination practices employed in the EMI school raise a serious question about the way they learn the content using EMI.

Keywords: Examination, EMI policy, memorization, dependence, negative washback.

Introduction

Due to globalization, the use of EMI at school and university levels has become a contemporary and emerging issue in the global context and so is the case in the context of Nepal. Several studies from home and abroad show that the stakeholders of schools and colleges are shifting the medium of instruction (MOI) used in the schools and colleges to English, especially in the countries where the native languages being used are other than English, like Nepal. For this reason, the EMI issue has been a fresh area to study for researchers and academicians.

A number of studies (e.g., Baral, 2015; Bhatta, 2020; Brown, 2018; Ghimire, 2019; Gim, 2020; Joshi, 2019; J. Karki, 2018; Khanal, 2020; Khati, 2016; Ojha, 2018; Paudel, 2021; Phyak, 2013, 2018; Poudel, 2019; Ranabhat, Chiluwal, & Thompson, 2018; Sah, 2022; Sharma, 2018; Weinberg, 2013, to name a few) have been conducted concentrating on the EMI/MOI issues in Nepalese context. These studies especially focus on the assumptions, teachers’ identity, ideology, agencies, opportunities, challenges, possibilities, policies, and practices of EMI/MOI issues in general; however, less attention is paid to the examination practices in particular. So, in this paper, I endeavor to explore the examination practices employed by the EMI school selecting a secondary community-based school in a rural area of Bagmati Province, Nepal as a case.

Methods of the Study

This study employs the “case study” (Stake, 2008; Yin, 2016) research design selecting an EMI school as a “case” and the “examination practice” of the school as a phenomenon of the study. Multiple methods (i.e., nonparticipant overt observation of examination activities, interviews with three teachers teaching in Grades four and five, and informal interaction with two students of Grades four and five) were used for information collection. The data were transcribed and translated into English and interpreted categorizing them into themes.

Results and Discussion

The information was interpreted categorizing them into two themes: dependent on the teachers, and the existence of negative washback effect. They are discussed with supporting details below.

Dependent on Teachers

The students participated for the examinations in the hall seemed to be dependent on the teachers for writing the answers. The students started writing the answers to the questions only after the subject teachers’ explanations of the questions with the clues to write the answers. The students seek clarification of the instruction of each question written in English for understanding in Nepali language used in the paper. They wanted the meaning of the particular question, and meaning and spelling of the words, from which the students got the clues for writing the answers to the objective questions particularly.  Regarding this, I have mentioned two short pieces of discourse held during the examinations of Class 5, Science and Class 4 Social Studies respectively in the hall.

Examination discourse # 1

S1: Miss, esko question sarnu parchha? (Miss, should we copy the question? [in the answer paper]?)

T: timiharule question sarnu pardaina answer-answer matra lekha (No, write only the answers).

S2: Miss, jo duiko (a) ke bhaneko ho bhanidinuna (Miss, please, tell me what Question 2 (a) means).

T: pani dherai chiso bhayo bhane ice banchha ,thik ki bethik? (Water can be converted into ice on cooling, true of false?)

S2: e… (um. . .)

S3: Miss, question no 3 ko (a) ko meaning bandiununa (Miss, please, tell me the meaning of Question 3 (a)).

T: J-u-p-i-t-r [spelling the letter] jupiter, jupiter bhaneko grahako naam ho thaahaa chhaina? (Jupiter is a planet, don’t you know?)

S4: Miss, aath [8] number ko (a) ko bhandinuna (Miss, please, what is meant by Question 8 (a)).

T: What are amphibians?  Amphibians ke lai bhaninchha?

S4: amphibians ko meaning ke hunchha, miss? (what is the maning of amphibians?)

T: jamin ra paani dubai thaaumaa basne janawaar ho ni asti nai class maa padheko hoina? (amphibians live both on land and water, don’t you know?)

Examination discourse # 2

S1: Sir, “maaghi”ko meaning ke ho? (Sir, what is the meaning of “maaghi”?)

T1: “maaghi” bhaneko parbako naam ho (“maaghi” is a name of a festival)

S2: Maam, “gaura” bhaneko ke ho? (Maam, what is the meaning of “gaura”?)

T2: “gaura”bhaneko euta chaad ho (“gaura” is a festival).

S3: Miss, “mother” ko spelling bhandinununa (Miss, please, tell me the spelling of “mother”)

T2: lu hera tyeti pani najaaneko? “m-o-t-h-e-r” hoina? (Oh! You don’t even know the spelling of m-o-t-h-e-r mother?)

S4: Miss, yo (C) number ko ke bhaneko? (Miss, please, tell me what question C means?)

T2: “alcohol ko prayogale ke asar garchha” bhaneko ho? (It means-what are the effects of consuming alcohol?)

Note: The expressions written in italic are the Nepali words used by the participants and in the square brackets are my explanation.

During an interview, concerning the use of Nepali language, a teacher, Tarun expressed that they often used it “due to the low level of students’ knowledge in English”. He added “you saw in the examination hall, they could not write anything unless we [teachers] explained each question in Nepali”. The interesting point is that no single English sentence was used in the conversation though the EMI policy is adopted in the school.

There can be many reasons for behind the use of Nepali language in the discourse. One reason can be the teachers’ low proficiency in English which is similar to some studies in the past (e.g., British Council, 2013; LaPrairie, 2014; Mohamed, 2013; Sah & Li, 2020) and they feel difficulty in teaching and making the students comprehend in English. The other can be the students cannot understand due to their low level of English language knowledge (Wirawan, 2020). Whatever the reason may be, the students fully depend on the teachers for the use of Nepali language to understand the questions and solve the problems. The shreds of evidence in the discourses held in the examination hall and with the teacher imply that  there is enough space for suspicion of accomplishing the learning outcomes set in the curriculum with the use of EMI.

Extended Negative Washback

The “negative washback” refers to the undesirable effect of the test on teaching and learning activities (Alderson & Wall, 1993; Chan, 2018; Cheng & Curtis, 2004) that precedes and prepares for the assessment. The negative washback seems to have been extended to and reflected in the examination practices in the EMI school. That is to say, the teaching-learning activities were performed keeping the testing system in mind, and during the examination, the problems to be solved in the examination hall were frequently signaled referring back to the classrooms activities as a clue to the examinees to solve the problems.

Once in the examination hall, Lila, a teacher, responded to a question made by an examinee “Didn’t I ask you to read the same answer some days ago in the class while practicing for the exam?” She added, “Do it in the same way” in a reminding tone. This expression signaled the extension of negative washback effect to the examination. Moreover, in the examination hall, it was seen that the answer to one of the subjective questions of many students was written exactly the same way in terms of its content, length, and structure.

With reference to this issue, one student expressed, “our teachers provided the questions and their answers just before the examination started” and she added that the students “memorized the answers for writing in the examinations” while I informally interacted with her. In line with the same view, another student, showing the evidence in his book, put his remark that “the teachers ticked the questions to be asked in the exam when the examination schedule was published” he further stated that they read the same answers to prepare for the exams. They both agreed that they normally get help from the teachers to solve the questions in the examination hall.

Teachers even agreed with the statements shared by the students. In an interview, a teacher, Jina, remarked that she normally selects “some possible questions with their answers to be asked in the examinations” and asks the students to memorize the answers. Relating to the issue, a Social Studies teacher, Lila stated, “I pick out some questions from the important chapters and repeat them many times for the examinations”. She further added “the students feel difficult to write the answers unless we provide them with the answer clues.” Her statements reflect the extension of negative washback to the examination practices. The pieces of evidence mentioned reveal that replicating the questions, which were practiced and asked the students to memorize earlier in the classes for the examination purposes, and helping the students to solve the questions in the examination, in other term, extension of negative washback effect, appeared to be a common strategy prepared and applied by the teachers in the EMI adopted school.

The extension of negative washback effect to the examination practices in the EMI school may not be favorable for learning because they may well miss the mark to reflect the “learning principles or the course objectives to which they are supposedly related” (Cheng & Curtis, 2004, p. 9), they oppose to “learning through exploration or discovery” (Tania & Phyak, 2022, p. 141), and they do not match the examination policy (T. M. Karki, 2020) prepared by the concerned authorities. Supporting the issue, Manocha (2022) views that it may not be a good strategy because it does not allow the students to use their “prior knowledge of language” and discourages them to share their “stories and experiences related to the text”, as a result people may question in the effective implementation of EMI policy from the teaching and learning perspectives.

Conclusion

In this study, I have explored the examination practices employed by the EMI-adopted community-based school. The students seem to be reliant on the subject teachers and their Nepali explanations of instruction mentioned in English and each problem appeared in the English-medium question paper. The extension of the negative washback effect to the examination hall was observed in the study. Although this study is limited to a single but discontinuously upgraded EMI policy-adopted school located in a rural area of Nepal selected for the case study, it provides information that can be true to the other EMI school more or less in a similar context. For more wide-ranging, trustworthy, and extensively applicable outcomes, similar but larger-sized studies in the future are recommended. 

References

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About Author

Tek Mani Karki is a Lecturer at Tribhuvan University, Department of English Education, Mahendra Ratna Campus, Tahachal, Kathmandu. Currently, he is pursuing his Ph.D. degree entitled “English as a Medium of Instruction in Community Schools of Nepal: Policies and Practices”. His areas of interest in research are language education policy and teacher professional development.

[To cite this: Karki. T. M., (2022, October 15). Examination Practices in English as a Medium of Instruction School [blog post]. Retrieved from https://eltchoutari.com/2022/10/examination-practices-in-english-as-a-medium-of-instruction-school/]

Throwing the Baby Out of the Bath Water: the Context of EMI in Nepal

English Medium Instruction, Interview, , , , ,
Juliet Fry
Juliet Fry

 Juliet Fry is a national director of professional learning of secondary teachers’ of English language in New Zealand. She works for the Ministry of Education. Recently, she had been to Nepal in order to support a teachers’ training program in Khumbu region voluntarily. There is a practice of English Medium Instruction (EMI) for last six years. Our Choutari editor, Jeevan Karki, who is carrying out a research on English medium instruction (EMI) in Nepal, has managed to talk with her in relation to EMI in community schools of Nepal.

You have delivered English Medium training and interacted with teachers recently in Khumbu region. What’s your observation and evaluation on EMI in this region?

Well, I was encouraged by finding the high level of English, of may be one-third of the teachers. It was good to find that some of the teachers have a really very good English and would be capable of delivering the curriculum in English medium but I still have concerns about the fact that some of them are not really strong enough to deliver the curriculum really effectively in English medium.

So why do you think there is such a craze for English?

You know I’ve read quite a lot why there is such a craze. In my view it is because of the international opportunity and also the fact that private schools are delivering education in English and get high SLC score. So other schools (community schools) want to deliver education in English in order to retain students. There is also one benefit of English medium as it can keep the children in the region as they actually get to experience local culture, and they grow and learn with their home languages. Therefore, somewhere it is good that they are attracted to English language and stay in their own community. So they learn Sherpa at home and English at school. Then I’m worried about their Nepali language. So my concern is that they grow without having any language really strong.

What is the medium of the instruction in the sate-owned schools in New Zealand?

Well, I’ve been fortunate to work with the people who’ve come through the New Zealand education system in English medium. But the case of Maori is different. Their parents were also not allowed to speak Maori at schools, they had to speak English. Consequently, the generation lost Maori language. Now adults have decided to learn Maori language as a second language. On the other hand, the people who are now teachers, let’s say younger teachers, some of them learnt Maori as a second language and now they are working hard to bring out their children speak in Maori because in south island they’ve lost the native speakers of Maori language. All the adults have learnt Maori as the second language and their children are now at Maori medium schools.

Are there separate Maori medium schools?

Yes, there are separate Maori medium schools and so they are really working hard to regain the language which was nearly lost. And I’m worried that will happen here as well because the English is such a dominant language that it has the effect where after one or two generations the children most speak English and they won’t speak the home language.

How many local languages are there in New Zealand?

Only one, but there are different dialects. The south island dialect nearly died out and they are trying to regain but the other dialects are also fragile in all the areas. The language is quite endangered.

What is the official language in New Zealand?

Both Maori and English.

But in the context of Nepal, the official language is Nepali and we’ve got more than 100 other languages.

Yes. It’s quite different here. Nepali is lingua-franca, which is different from English as well. So it makes so complex because I can see that Nepali isn’t the native language of people in this region (Khumbu region). So, what I am trying to think as the solution is you can have multilingual education system which can really foster students’ learning in several languages.

What challenges do you see in implementing English medium instruction in the community schools in Nepal?

Well, one challenge is that not all people are fluent in English. Another challenge is that the measure of the success of schools seems to be SLC exam. That means quite a long time to actually know whether English Medium (EM) has been successful or not. It could be another challenge that you could be putting students in danger of not being successful without really knowing the result of EM until several years down the track. I think the process is too long leading the children vulnerable.

In the school system, what do you think is more important- the contents we are delivering or medium of language?

The purpose of education is not necessarily contents or language. Actually, language is means for gaining and I think obviously you need to have contents. But they are the part of developing curricula. Wonderful students would come out of the schools whims. So I think both contents and language are means for building strong students.

You said that in multilingual countries, the teachers also are not strong in English and children are from different linguistic background. In that context, what would be outcome of such practice?

Perhaps, the best thing is to have Nepali for the first few years, which is the lingua franca, the language that the most teachers would be competent in. Then to build with the teachers, who are competent in English to build from subject to English as they go through using the competency of other teachers in the schools like if the Mathematics teacher is not competent in English. Could they do Mathematics in Nepali and Social Studies in English? I don’t know if that would be possible. But I know in Europe at the moment that is one kind of idea of developing that you might do one subject in one language and other subject in the other language. Just for that you’ve the opportunity to develop academic language well that may be in one subject area.

What impacts could EMI bring in the children’s mother tongue or others language?

Another aspect I think is having a policy to incorporate useful mother tongue especially in early childhood situation, where you might have community members being involved in early childhood using those mother tongue languages. Similarly, it could be something that I’m thinking about New Zealand schools as well because we have many different students from different languages, who come as migrant to New Zealand. How do we support them within an English medium context and how do we really value their languages is very significant. I don’t think we do it very well. So here I’m talking about doing it better in Nepal and I don’t think we have got it well sorted in New Zealand. What I’m trying to put across is to demonstrate those languages are valued in classes, for instance, you can have students to write up their languages on the wall, so you can identify the existing languages in your class. Then you can positively say that they can discuss in their languages, come up with ideas and bring it back in English for discussion. It shows that you’re deliberately valuing those languages and allowing students to get success in those languages in the national assessment because that is the battle. The government has to try everything and I think there should be assessment, which allows students through many languages to do something, which might be giving the texts in different languages and answering in English or something. You can’t do everything but it’s something trying to value those languages inside the education system. And our curriculum by the principle talks about valuing the languages at the top level but it’s not clearly articulated in detail, so I think there is a bit of struggle.

English is a global language and there is a craze of English everywhere. If you have good English, you are saleable in global market. In this context, what about having one global language like English or something? Is it really necessary to have other languages, when you have one global language?

We’ve seen in New Zealand, some problems that come with colonization, where the people’s language and identity is disregarded. Some franchises have lack of power and also associated with loss of land and other things. So, it’s a complex issue that comes about possibly through colonization. However, Nepal is in a different situation, which has never been colonized. It means there is not loss of power that comes with the loss of language but then there is this kind of neo- colonization in a way that English has become a language of commerce. And are we selling ourselves or the power of our country to other countries? Like there is a big drive of going and having job in another country but what about building up Nepal itself? This whole globalization, workforce and everything, I’m not sure where it’s going! But are those people who go away to other countries to work then come back to Nepal? Is that the way the economy wants to build in long run or does it want to build in another way. English is obviously tied up with that the opportunity to work. And the important question is does Nepal want grow its economy by drawing income from other countries? Nepal is in between two growing world economy i.e. China and India. So is it better to learn Mandarin or Hindi in future?

The teachers in schools are very much convinced by the power of English and are practicing EM in community schools, what could be the role of organization working for professional development of teachers?

That’s a good question. I think it is important to deliver the teachers’ training in English so that their English reaches up to the level, where they will be able to deliver curriculum in English. I think, alongside the teachers’ training, there should be some researches on how are the students of year 3 and year 5 in English medium comparing with the students of same grades in Nepali medium schools? What is the level of students in this region comparing with the students in another region studying in Nepali medium? Is there equal level of students being able to articulate and understand ideas? That would one interesting thing to look at and I also think it would be interesting to look at the impact of two dominant languages Nepali or English language. Or if you are learning in English language, what’s happening to local languages? Are there any different impacts on local languages, when students learn in Nepali comparing with English?

What could be the better way of practicing EMI in the context of Nepal?

I still think that multi-lingual approach would be a better way because you have Nepal as a country and language is a part of identity. If you bring up a whole population without culturally located and linguistically connected then what will be the situation of children when they grow as adult like who haven’t got feet on the ground but you can still have roots in English. Therefore, in the early grades, there should be more than one language, where you have multi-lingual education. I think that would be wise. There is a phrase, “throwing the baby out of the bath water.” You don’t want to throw away all the learning and knowledge that teachers have in Nepali and respect English. So I think the wise way is to look at multi- lingual education.

Thank you so much for you valuable time, ideas and sharing experiences around the world!

It’s my pleasure!

Juliet has also taught in Auckland secondary schools-in several learning areas, as well as being an ESOL specialist and coordinator. She has also been an ESOL and Literacy advisor in the top half of the South Island for several years. She has had advisory roles with Ministry of Education.